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Hinduism and Sikhism
Sikhism and Hinduism are both Indian religions. Hinduism is an ancient set of traditions that have developed over several millennium, while Sikhism was founded in the 15th-century, during the Mughal Empire era, by Guru Nanak Dev who was born and raised in a Hindu family.〔(Sikhism ), Encyclopedia Britannica (2014), Quote: "In its earliest stage Sikhism was clearly a movement within the Hindu tradition; Nanak was raised a Hindu and eventually belonged to the Sant tradition of northern India,"〕
Sikhism and Hinduism are distinct religions, but share many philosophical concepts such as Karma, Dharma, Mukti, Maya and Saṃsāra.〔(Sikhism and death ) BBC〕〔(Reincarnation ) and (Sikhism (religion) ), Encyclopedia Britannica〕 In the days of Mughal oppression, in which Hindus were being converted to Islam through oppression and force, Sikhism came to their defence against the Mughals in India. The founder of Sikhism, Guru Nanak, was the first to raise voice against the rule of Islamic ruler Babur, the then ruler of India.〔
== History of similarities and differences ==
Scholars state that in its origins, Sikhism was influenced by the ''nirguni'' (formless God) tradition of Bhakti movement in medieval India.〔David Lorenzen (1995), Bhakti Religion in North India: Community Identity and Political Action, State University of New York Press, ISBN 978-0791420256, pages 1-2, Quote: "Historically, Sikh religion derives from this nirguni current of bhakti religion"〕 Nanak was raised in a Hindu family and belonged to the Bhakti Sant tradition.〔 The roots of the Sikh tradition are, states Louis Fenech, perhaps in the Sant-tradition of India whose ideology grew to become the Bhakti tradition.〔Louis Fenech (2014), in The Oxford Handbook of Sikh Studies (Editors: Pashaura Singh, Louis E. Fenech), Oxford University Press, ISBN 978-0199699308, page 35, Quote: "Technically this would place the Sikh community's origins at a much further remove than 1469, perhaps to the dawning of the Sant movement, which possesses clear affinities to Guru Nanak's thought sometime in the tenth century. The predominant ideology of the Sant ''parampara'' in turn corresponds in many respects to the much wider devotional Bhakti tradition in northern India."〕 Furthermore, adds Fenech, "Indic mythology permeates the Sikh sacred canon, the ''Guru Granth Sahib'' and the secondary canon, the ''Dasam Granth'' and adds delicate nuance and substance to the sacred symbolic universe of the Sikhs of today and of their past ancestors".〔Louis Fenech (2014), in The Oxford Handbook of Sikh Studies (Editors: Pashaura Singh, Louis E. Fenech), Oxford University Press, ISBN 978-0199699308, page 36, Quote: "Few Sikhs would mention these Indic texts and ideologies in the same breadth as the Sikh tradition, let alone trace elements of their tradition to this chronological and ideological point, despite the fact that the Indic mythology permeates the Sikh sacred canon, the ''Guru Granth Sahib'' and the secondary canon, the ''Dasam Granth'' (Rinehart 2011), and adds delicate nuance and substance to the sacred symbolic universe of the Sikhs of today and of their past ancestors."〕
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